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West Church
1550 Summit Avenue
St. Paul, MN 55105
 

East Church
1079 Summit Ave
St. Paul, MN 55105

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Saint Thomas More

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Our Mass Schedule

This Weekend's Liturgy & Question

Next Weekend's Liturgy & Question

We Remember

Muriel Ries
Mother of Mary Klein & Peter Ries

Pray for Us

Bev Boehm

Mary Carley

Ann Fennell Kjolhaug

Laurie Garfield

Julie Horvath

Steve Hughes

Pat Jennings

Phil Kormann

Annika Kozachok

Emilie Lemmons

Larry Pfundstein

Jeanne Sielini

Requests: Call S. Josetta, 651.227.7669, x312 or Pat Bearth,651.644.6976 for prayer requests. For Mass Intentions call Jane Gilbert, 651.227.7669, x301.

Jesuit Media Initiatives

brings you Pray-as-You-Go,

daily prayer in an MP3 format.

        

Audio & Video Reflections - U.S. Council of Catholic Bishops

Catholic Liturgical Calendar

FindingGod.org - From Loyola Press

Mp3 & Podcasts Taizé Community Sacred Songs

The New American Bible - U.S. Council of Catholic Bishops

Sunday Website - St. Louis University's Center for Liturgy

Today's Reading - U.S. Council of Catholic Bishops

 
 

Liturgy and Reflection Question

October 5, 2008
Twenty-seventh Sunday in Ordinary Time

"Did you never read in the scriptures: 'The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes'?

Reading I: Isaiah 5:1-7
The Lord compares the house of Israel to a vineyard.

Reading II: Phillipians 4:6-9
Paul encourages the Philippians to stay faithful to the teaching they received from him.

Gospel: Matthew 21:33-43
Jesus tells the parable about the wicked tenants.

Reflection Question: Reflect on what it feels like to experience rejection. What does it mean to you to know that God loves you no matter how many times you reject Him?

God Speaks to Families Through the Sunday's Readings (Link to Loyola Press)

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Liturgy and Reflection Question

October 12, 2008
Twenty-eighth Sunday in Ordinary Time

"The kingdom of heaven may be likened to a king who gave a wedding feast 2 for his son."

Reading I: Isaiah 25:6-10a
The Lord is our shepherd.

Reading II: Phillipians 4:12-14, 19-20
Paul tells the Philippians that God provides whatever he needs.

Gospel: Matthew 22:1-14 or 22:1-10
Jesus compares the kingdom of heaven to a wedding feast.

Reflection Question: Today‘s Gospel reminds us that God invites each of us to his kingdom. How have I responded to God‘s invitation?

God Speaks to Families Through the Sunday's Readings (Link to Loyola Press)

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Liturgies at St. Thomas More Church

West Church
1550 Summit Avenue
Tuesday - Friday, 8:00 AM and Liturgy of the Word with Communion on Mondays at 8:00 AM.
Saturday, 4:30 PM - Sunday Anticipatory

East Church
1093 Summit Avenue
Sunday,
8:00 AM &  10:30 AM

Reconciliation
Saturday, 3:30 PM, West Church Worship Space or by appointment: 651/227-7669, ext. 302

Centering Prayer Tuesday, 5:30 PM - East Curch

Eucharistic Adoration Tuesday,12:30-9:00 PM - East Church

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What is Eucharistic Adoration?

Catholics believe that during the Mass which we attend each week (for some of us daily), the priest (during the consecration) speaks these words as he holds the communion host, "...He took bread and gave you thanks. He broke the bread, gave it to his disciples, and said: Take this all of you, and eat it: this is my body which will be given up for you". When the priest says "this my body", it is at that instant when, through the miracle of transubstantiation, the bread and wine which we offer as the bloodless sacrifice to our Lord truly become the Body, Blood , Soul and Divinity of Jesus. It is His true Presence in the form of bread and wine. It is Christ.

Perpetual Adoration is when the priest takes a consecrated host, such as the one described above, and places it in a monstrance. (monstrance comes from the Latin "monstrare" to show, to expose to view.) The monstrance is then placed in front of the tabernacle (an ornate box which holds the monstrance and any consecrated hosts) or on the altar of the church or chapel for adoration.

What do you actually do during adoration? You may sign up to be an "adorer" which allows you to schedule yourself for one or more hours per week to pray before the very presence of Our Lord, exposed in the monstrance. It means that you can have some time alone with Jesus to recite your favorite prayers, read the bible, contemplate acts of faith, hope, charity, thanksgiving, reparation, pray a rosary or do whatever type of prayerful devotion that suits you before Our Lord. You can just sit and say nothing simply keeping Him company, just as you would with a dear friend.

Eucharistic Adoration by: Pope John Paul II

I encourage Christians regularly to visit Christ present in the Blessed Sacrament, for we are all called to abide in the presence of God. In contemplation, Christians will perceive ever more profoundly the mystery at the heart of Christian life.

Teach young people the value of Eucharistic Adoration

I urge priests, religious and lay people to continue and redouble their efforts to teach the younger generations the meaning and value of Eucharistic adoration and devotion. How will young people be able to know the Lord if they are not introduced to the mystery of His presence? Like the young Samuel, by learning the words of the prayer of the heart, they will be closer to the Lord, who will accompany them in their spiritual and human growth. The Eucharistic mystery is in fact the "summit of evangelization" (Lumen Gentium) for it is the most eminent testimony to Christ’s resurrection.

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Centering Prayer

Centering Prayer is a method of prayer, which prepares us to receive the gift of God's presence, traditionally called contemplative prayer. It consists of responding to the Spirit of Christ by consenting to God’s presence and action within. It furthers the development of contemplative prayer by quieting our faculties to cooperate with the gift of God’s presence.

Centering Prayer facilitates the movement from more active modes of prayer - verbal, mental or affective prayer - into a receptive prayer of resting in God. It emphasizes prayer as a personal relationship with God. At the same time, it is a discipline to foster and serve this relationship by a regular, daily practice of prayer. It is Trinitarian in its source, Christ-centered in its focus, and ecclesial in its effects; that is, it builds communities of faith.

Centering Prayer is drawn from ancient prayer practices of the Christian contemplative heritage, notably the Fathers and Mothers of the Desert, Lectio Divina, (praying the scriptures), The Cloud of Unknowing, St. John of the Cross and St. Teresa of Avila.. It was distilled into a simple method of prayer in the 1970’s by three Trappist monks, Fr. William Meninger, Fr. Basil Pennington and Abbot Thomas Keating at the Trappist Abbey, St. Joseph’s Abbey in Spencer, Massachusetts.

For further information, visit Contemplative Outreach Ltd.

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